"The sixties were laudable in their efforts to bring social justice to society," Colson said. At the same time this was the period when Liberal churches did good things for many people. But they also became less spiritually relevant. "People want the real thing. They are not interested in a pale substitute, because it can never satisfy. It just doesn't answer the questions people have."This is particularly relevant on the eve of our church's largest service project ever. As we make an effort to serve the community we must not make the same mistake that mainline churches committed a generation ago. Service and theological liberalism are not necessarily tied to one another. We can serve while making sure that, in matters of doctrinal essentials, we have unity. And, we must do so.
Today, he said, many churches that are presumed to be orthodox, at least compared with mainline churches, are making the same mistake. This is especially true in some of the large evangelical churches, which Colson said are the purveyors of "self-centered worship. You may get people to come to those churches, and you may have church growth. But you will not have church impact. The reason is that church becomes increasingly like the culture. People go in, see a skit, listen to some music, hear a soothing sermon, and think they've done their Christian duty. They are entering the exact precarious position the mainline found itself in in the sixties and seventies." As such these churches may eventually see their own pews empty. What churches should be doing, Colson said, is teaching believers that Christianity offers a sound and rational explanation of life and helping them to "see the world through God's eyes and govern their behavior accordingly."
Friday, October 17, 2008
One more from Dave Shiflett
Just finished reading Exodus: Why Americans Are Fleeing Liberal Churches for Conservative Christianity by Dave Shiflett. (See previous post). Shiflett had one more quote I wanted to pass along. He interviewed Chuck Colson to get his take on the state of the Faith in America. Shiflett writes: