Friday, August 25, 2006
Mine was 128!
I was dancing a jig, planning to eat a pound of bacon dipped in butter when I came across an article about the risks of low cholesterol. THE RISKS OF LOW CHOLESTEROL!!! Isn't that like writing about the risks of using seat belts, or the danger in looking both ways, or the hazards of not running with scissors?
As it turns out, researchers have linked very low cholesterol - that's what I've got - with increased risk of depression anxiety and something called hemorrhagic stroke. Great. I finally get my HDL and LDL under control only to find I might get freaked out, bummed out or stroked out!
Health isn't everything its cracked up to be . . .
Thursday, August 24, 2006
Here is why I want to know more. I drive a school bus. In my experience, as I suspect is the case of every bus driver, riding in the back of the bus is highly desired by the students. When I pull up to the bus stop, the kids jostle and shove so the can be the first to race on the bus and to the back seat.
Maybe Jim Crow is driving bus in Louisiana, but maybe there is something more going on than the media is reporting.
Friday, August 18, 2006
Wednesday, August 16, 2006
Petitioning without relationship - that's what our praying so often amounts to, even though it's well disguised. No matter how piously we couch our requests and no matter how passionately we declare our confidence in the Giver's generosity, we stay in receiving mode. "Gimme! Gimme! Gimme!" It's all about us.
Our prayers of communion and worship sometimes have more to do with staying on God's good side in order to get more blessings than with building our relationship with Him. The idea of knowing God and being known by Him just doesn't seem that important.
For some, it's irrelevant. Children during a long, hot summer may know the ice cream man's name and may even greet him warmly and enjoy his smile, but the point is the ice cream. When my grandkids sit on Santa's lap in the mall, they have yet to ask Santa how he's doing, if maybe he's getting a little tired of all these kids. They hop on his lap, recite their list of desired gifts, and hop off. We Christians call it prayer.
Thursday, August 10, 2006
Fact is, I’ve become faith only, too. No, I haven’t decided repentance is unnecessary, that confessing faith in Christ is superfluous, or that baptism is merely an “outward expression of an inward grace.” What has changed is my understanding of the word “faith,” and what it means. Still, it’s easy to see why there is such disagreement between our fellowship of churches and denominations over this issue. After all, faith only has been the predominant protestant position since the sixteenth century.
“Faith only” as Luther saw it
In his tower office in Wittenburg, Martin Luther read Romans 1:17, “The righteous will live by faith.” From that text, Luther developed his sola fide doctrine (Latin for “faith alone”). As a monk, Luther had witnessed first-hand the attempts at faithful Catholics to be justified by good works. Attending mass, reciting prayers, making pilgrimage to Rome, and even purchasing “indulgences” which promised forgiveness of sins in exchange for money were all means of obtaining righteousness in Luther’s day. Luther came to believe that many of these practices were not merely unnecessary but were abuses of power by the church. Luther determined that scripture – not the Pope – would be his sole authority in matters of faith and practice. These two beliefs, sola fide and sola scriptura, became Luther’s legacy and the defining doctrines of the Protestant Reformation.1 Our convention speaker’s prayer was evidence of Luther’s enduring influence.
A website for a translation services company details some of the funny mistakes that well-meaning translators sometimes make. A sign in a Scandinavian airport reads, “We’ll take your bags and send them in all directions.” This sign hangs in a Hong Kong dentist’s office: "Teeth extracted by latest methodists."2
When translating from one language to another, some of the original meaning can be lost. Such is the case with the Greek words that are translated as “faith.” Pisteuo (pronounced pis-tyoo-oh), and its root word, pistis, are translated predominately two ways in most modern translations – as “belief” and “faith.” But like many English words, “belief” and “faith” are somewhat inadequate translations for pisteuo and pistis.
According to Kittel’s Theological Dictionary of the New Testament, pisteuo carries with it more than one connotation. It can mean a) to believe; b) to obey; c) to trust; d) to hope and e) as faithfulness.3 Faith, as understood by Paul’s readers, was (and is) a multi-faceted concept.
Faith is belief
“Faith is about believing certain things are true. . .,” writes the British apologist Alister McGrath. When a person says, “I believe in God,” often what they mean is something like, “I believe there is a God.” In that sense, faith is a mental affirmation or cognitive assent to a fact or set of facts.4 Affirming my belief in God is somewhat akin to saying “I believe in George Washington.” Although I have no first-hand knowledge that he lived, based on the evidence presented me by my first grade teacher, Mrs. Parks, I believe that the father of our country existed.
Sadly, this is as far as some people ever come. They mistakenly believe that an acknowledgement that God exists is a faith that is sufficient to save. James 2:19 shows the folly of that sort of “faith.” “You believe that there is one God. Good! Even the demons believe that--and shudder.” Obviously, merely assenting that God exists isn’t enough, for if it were, demons would be saved. There must be something more to faith.
Faith is trust
Fifteen years ago, my wife and I vowed to each other that we would love, honor and cherish one another until parted by death. We accepted each other’s promises; we put our faith in one another. We trusted each other.
Trust is the second facet of faith. Merely believing God exists is not enough. We must also trust that He is able to do that which He says He can do. Both Paul and Peter quote the prophet Isaiah: "See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame."5 Trust is part and parcel to faith. Many believe that God exists, but, for whatever reason, they are unable to trust Him. Maybe their trust has been violated by a parent or a spouse. Maybe someone in authority abused their trust, and although they believe God exists, they never manage to trust Him. Without trust, there is no faith. But is trust enough? While many say, “yes,” scripture indicates that faith has a third facet.
Faith is response
Faith is also response. “Trust and obey,” sings the old hymn, and rightly so. In his commentary on the book of Acts, Gareth Reese points out five reasons why faith requires obedience. Most of them require an understanding of Greek grammar. Suffice it to say that the original Greek supports the idea, and that in several scripture passages, belief and obedience are synonymous. Reese writes: “There are at least two places in the New Testament where ‘belief’ and ‘disobedience’ are contrasted, and these show convincingly that the faith that saves includes obedience as one of its constituent elements.”6
Belief alone is not enough. Demons believe, but are not saved. Trust is not enough. Trust is necessary, but without action, it cannot save. Only faith which includes belief, trust and an obedient response is sufficient to save.
McGrath uses a medical analogy to explain the nature of saving faith. Imagine that I am suffering from deadly blood poisoning, and that the cure, a bottle of penicillin is available to me. I have three options. First, I can believe that the bottle of penicillin exists. This requires no great leap. After all, seeing is believing, and I am looking at the bottle of pills. Second, I may trust that the medicine is sufficient to cure my illness, which would quite probably kill me otherwise. But, third, unless I respond by taking the medicine, I will die, “believing and trusting, but having failed to benefit at all from the resource which could have saved me.”
Faith requires a response, or it is not faith. If my denominational brothers and I can agree on this principle, then the gap in our doctrine becomes much more narrow and focused. Instead of debating what is or what is not necessary for salvation, the debate shifts to “what is the biblical response?”. Is it praying the sinner’s prayer? Is it raising a hand or coming forward during the altar call? Is it signing a commitment card? These are all responses and are acts of faith. Yet none of them are found in scripture. The only scriptural response that accompanies belief and trust is repentance, confession and baptism. That is the response saving faith requires.
Yes, I am faith only – if we are talking about the faith that is believing, trusting and responding. Given that definition of faith, I suspect I am not alone.
Earle E. Cairns, Christianity Through the Centuries: A History of the Christian Church (Grand Rapids: The Zondervan Corporation, 1954-1981) pp. 289-290.
G. Friedrich, Theological Dictionary of the New Testament (Grand Rapids: Eerdmans, 1968), 6:174-175.
Alister E. McGrath, Intellectuals Don’t Need God and Other Myths (Grand Rapids: Zondervan Publishing House, 1993), pp. 48-52.
Romans 9:33 & 1 Peter 2:6.
Gareth L. Reese, New Testament History: A Critical and Exegetical Commentary on the Book of Acts (Joplin, Missouri: College Press Publishing Company, 1976): pp. 604-605.
Wednesday, August 09, 2006
Apparently you're better off being a Panda in China. Humans are restricted to only one pregnancy. Those who become pregnant a second time are forced to have an abortion. If they somehow avoid the population police, they can lose their home, job, and liberty. Does this strike anyone else as amazingly absurd?
It's about as absurd as a country legally protecting bald eagle nests and eggs, but allowing otherwise healthy human babies to be aborted. Oh wait . . . that's us, isn't it.
Tuesday, August 08, 2006
A brief overview of the situation is always valuable, so as a service to all Americans who still don't get it, I now offer you the story of the Middle East in just a few paragraphs, which is all you really need. Don't thank me. I'm a giver. Here we go:
The Palestinians want their own country. There's just one thing about that: There are no Palestinians. It's a made up word. Israel was called Palestine for two thousand years. Like "Wiccan," "Palestinian" sounds ancient but is really a modern invention. Before the Israelis won the land in war, Gaza was owned by Egypt, and there were no "Palestinians" then, and the West Bank was owned by Jordan, and there were no "Palestinians" then. As soon as the Jews took over and started growing oranges as big as basketballs, what do you know, say hello to the "Palestinians," weeping for their deep bond with their lost "land" and "nation." So for the sake of honesty, let's not use the word "Palestinian" any more to describe these delightful folks, who dance for joy at our deaths until someone points out they're being taped. Instead, let's call them what they are: "Other Arabs Who Can't Accomplish Anything In Life And Would Rather Wrap Themselves In The Seductive Melodrama Of Eternal Struggle And Death." I know that's a bit unwieldy to expect to see on CNN. How about this, then: "Adjacent Jew-Haters."
Okay, so the Adjacent Jew-Haters want their own country. Oops, just one more thing. No, they don't. They could've had their own country any time in the last thirty years, especially two years ago at Camp David. But if you have your own country, you have to have traffic lights and garbage trucks and Chambers of Commerce, and, worse, you actually have to figure out some way to make a living. That's no fun. No, they want what all the other Jew-Haters in the region want: Israel. They also want a big pile of dead Jews, of course-that's where the real fun is-but mostly they want Israel. Why? For one thing, trying to destroy Israel — or "The Zionist Entity" as their textbooks call it — for the last fifty years has allowed the rulers of Arab countries to divert the attention of their own people away from the fact that they're the blue-ribbon most illiterate, poorest, and tribally backward on G-d's Earth, and if you've ever been around G-d's Earth, you know that's really saying something. It makes me roll my eyes every time one of our pundits waxes poetic about the great history and culture of the Muslim Mideast. Unless I'm missing something, the Arabs haven't given anything to the world since Algebra, and, by the way, thanks a hell of a lot for that one.
Chew this around and spit it out: Five hundred million Arabs; five million Jews. Think of all the Arab countries as a football field, and Israel as a pack of matches sitting in the middle of it. And now these same folks swear that if Israel gives them half of that pack of matches, everyone will be pals. Really? Wow, what neat news. Hey, but what about the string of wars to obliterate the tiny country and the constant din of rabid blood oaths to drive every Jew into the sea? Oh, that? We were just kidding.
My friend Kevin Rooney made a gorgeous point the other day: Just reverse the numbers. Imagine five hundred million Jews and five million Arabs. I was stunned at the simple brilliance of it. Can anyone picture the Jews strapping belts of razor blades and dynamite to themselves? Of course not. Or marshalling every fiber and force at their disposal for generations to drive a tiny Arab state into the sea? Nonsense. Or dancing for joy at the murder of innocents? Impossible. Or spreading and believing horrible lies about the Arabs baking their bread with the blood of children? Disgusting. No, as you know, left to themselves in a world of peace, the worst Jews would ever do to people is debate them to death.
Mr. Bush, G-d bless him, is walking a tightrope. I understand that with vital operations coming up against Iraq and others, it's in our interest, as Americans, to try to stabilize our Arab allies as much as possible, and, after all, that can't be much harder than stabilizing a roomful of supermodels who've just had their drugs taken away. However, in any big-picture strategy, there's always a danger of losing moral weight. We've already lost some. After September 11 our president told us and the world he was going to root out all terrorists and the countries that supported them. Beautiful. Then the Israelis, after months and months of having the equivalent of an Oklahoma City every week (and then every day) start to do the same thing we did, and we tell them to show restraint. If America were being attacked with an Oklahoma City every day, we would all very shortly be screaming for the administration to just be done with it and kill everything south of the Mediterranean and east of the Jordan. (Hey, wait a minute, that's actually not such a bad id ... uh, that is, what a horrible thought, yeah, horrible.)